by Kimberly Lefebvre


Dear friends,

Many of us have heard the Lord impress upon us that He is coming soon. I believe we need to take this very seriously. Matthew 24 outlines the signs of the end of the age. Natural disasters as described in this passage are increasing in the earth today. Let us not be blind to the signs of the times.

Following His teaching on the end times in Matthew 24, the Lord goes on to talk about the hour of His return specifically. Jesus describes it in the context of ten virgins – five wise and five foolish. The significance of this parable (as found in Matthew 25:1-13) is worth contemplating in these times:

The Parable of the Ten Virgins

1 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 Five of them were foolish and five were wise. 3 The foolish ones took their lamps but did not take any oil with them. 4 The wise, however, took oil in jars along with their lamps. 5 The bridegroom was a long time in coming, and they all became drowsy and fell asleep.

6 “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’

7 “Then all the virgins woke up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’

9 “‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’

10 “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.

11 “Later the others also came. ‘Sir! Sir!’ they said. ‘Open the door for us!’

12 “But he replied, ‘I tell you the truth, I don’t know you.’

13 “Therefore keep watch, because you do not know the day or the hour.”


One of the first questions we need to ask is “Who were the ten virgins?” One might think they are believers (wise) and unbelievers (foolish). However, you’ll note that all ten had lamps. The lamps point to the presence of God or more specifically Christ, the light of the world. So we know from this that all ten were believers. They were all waiting for the Bridegroom. They have all received Jesus. They all believed in Him. However, the difference between the two groups of virgins lies in this: five were wise and five were foolish. Did you know you could be a believer and still be foolish?

The distinction between the wise and foolish is seen clearly in verses 7-8 of the parable where we see the foolish virgins have run out of oil to keep their lamps burning. What does oil represent? The Holy Spirit or the presence of God. The wise virgins, however, had oil in their lamps: the flame of Christ was lit by the power of the Holy Spirit!

Whereas the wise virgins had a relationship with the Holy Spirit and so were ready when the cry rang out to meet the Bridegroom the foolish had only a lamp for as the hour grew late, they had run out of oil. Why did they run out of “oil?” Because they had failed to cultivate a relationship with the Holy Spirit while there was still time to do so.


The parable tells us that the cry rang out at midnight – that’s late. All virgins, including the wise had fallen asleep! However, they were all awakened by the cry and they all wanted to go to the wedding feast. Again, it wasn’t just the wise who had their hearts set on the feast, the foolish ones did too. However, the foolish were not prepared for the feast when it was time. This is clearly seen in the fact that their lamps were going out due to an insufficient supply of oil.

Running out of oil the foolish virgins said to the wise virgins: “Give us some of your oil.” The wise in essence, said: “If we give you some of our oil we won’t have enough!” The wise had gotten their oil from the Source and were not about to give what they had plumbed to the foolish. This reminds us that we each need to get our own oil, not by sponging off of others, but by drinking directly from Christ for our supply. It’s not about going to the latest conference or asking others to pray for us all the time. We need to have our lamps directly filled by the Holy Spirit and exhort others to do the same. Hence, the wise virgins told the foolish to go buy their own oil.


There was a price to be paid for the oil needed. Here we are reminded of Christ’s words to His Church in Revelation 3:18: “I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.” Again, there is a price to pay to be found in Jesus – to have oil in our lamps. We see that those who pay the price are wise, but those who don’t are foolish. So what is the price to pay for oil?

Clearly, it is the laying down of our lives in the service of our Beloved. In this regard, the wise virgins had sought to walk and grow in the Lord by the power of His Holy Spirit and had stayed in step with the Spirit till the end. The foolish had obviously been busy with something else than pursuing God and forcefully advancing the kingdom or they wouldn’t have run out of oil. I believe they represent believers who were busy with the things of this world who, rather than paying the price for oil, had spent what they had on themselves.


Although the foolish, at the last hour wanted to buy oil and enter the kingdom, they couldn’t. There was no time left. This reminds us that there is a window of time in which we can prepare for what is coming, whether it’s Jesus’ return or the next season of the Spirit. In either case there comes a time when the door is shut and God moves on with what has been determined to unfold at that time. If we want to move on with Him we have to be ready to move when He moves.

What does it mean to be ready? It means we have the proper things in place to accommodate the journey or reality when the appointed time arrives. For example, if a mountain climb club has scheduled an event, the people invited will need to acquire the proper climbing gear. It’s not enough to just have a desire to go to the event; if people are going to be able climb the mountain, they will need the appropriate equipment to do so. Moreover, they need to have their gear in place by the day of the event. The leader of the climb is not going to delay the climb he has planned just because someone isn’t ready. Rather, such a person will bear the consequence of their failure to have prepared in the time frame that was allotted them to do so.

The above principle is likewise seen in the parable of the wedding banquet in Matthew 22. Here we see a picture of the wedding feast that will take place at the end of the age. In this parable the king had his attendants invite many people to the event. However, only those who responded properly, being clothed with the garments of salvation (as symbolized by “wedding clothes”) could join in the festivities as verses 11-13 indicate:

“But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. ‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ The man was speechless. “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.”

In other words the King says “Hey this is a wedding. There’s a dress code. You need to respect the house rules. You don’t have wedding clothes on, so you need to leave.” Here again we see that it wasn’t a matter of the person not wanting to go to the wedding, but of lack of preparation. He didn’t acquire what was needed beforehand when he had the chance.


As for the parable of the ten virgins, the five wise made their way to meet the Bridegroom while the five foolish suddenly decided to go by oil. However, by the time the foolish returned with oil the doors to the wedding were shut. It’s too late. They now had their oil; but the time to respond to the Bridegroom’s call has come and gone. He has moved on.

The foolish virgins clearly did not spend their time preparing to meet the Bridegroom. As noted previously, they were busy doing their own thing. And so we see that although they had a lamp – a belief in Christ – this alone was not enough to bring them through the doors of the kingdom. They did not cultivate their relationship with Christ through the Holy Spirit as seen in their lack of oil. Even so, there are many today who believe in God, but they’re just doing church and living their own lives. They are not busy buying oil and keeping their lamps lit. They are being disqualified by their own foolishness for they are not living for Christ, but have been caught up in the affairs of this world.

I want to just emphasize what I shared above because this is where the Lord really began to impress this parable on my heart. Listen. The five virgins that didn’t make it into the wedding were not wicked. This parable doesn’t say they were sinful. It says they were foolish. It’s not simply the wicked that will be left out, but the foolish!


The Lord began to speak to me about what it means to be foolish. Psalm 53:1 begins by saying “The fool says in his heart there is no God.” To be foolish is to convince oneself there is no God. Now, the foolish virgins had a belief in God. However, they didn’t live as though they believed in Him because they didn’t take His warnings seriously. They didn’t live as though there was a God that was coming back for them. Rather, the foolish live as though this world is all there is. Their thoughts, their motives, their plans are based around building a life rooted in this world.

The Spirit also quickened to me that to be foolish is to ignore the warnings of what is to come. The word of God is full of warnings. Moreover, many voices today are crying out for the Church to repent and warning that the time is short and the return of our Lord is near. Are we listening? Are we doing all we can to prepare? Are we walking in holiness? Or are we still living like we belong to this world?

So many believe they are saved but they have no oil. So many are believing the lie that just believing and going to church and doing good deeds is enough. It’s the easy way out but it’s not the way in. It’s the sign of a Church that has became numb and dead and lazy. She has decided: “This is comfortable. I have everything I need. I have all the material things I need.” This deception is presenting many from seeing the desperateness of their human condition. Hence, Christianity has been reduced to nothing more than a convenient religion among a lukewarm church! The wise, however, are preparing for what is to come – the kingdom of God and the midnight hour.


“Midnight” – the beginning of the end will be a season in which we will walk through the darkness toward our Bridegroom with our lamps lit. It is a passage that will serve as a bridge leading up to His return. In order to find our way in the dark of this hour, we will need light – the Light of the world. We will need oil – the oil of the Holy Spirit for it is only through Him that our lamps (our Light) will be lit. We can’t light it ourselves. We can’t do the Christian life in our own strength even if we believe in Christ! It is only through the Holy Spirit that the light of Christ can be fanned into flame within us to light our pathway before us. As already discussed this investment must precede the midnight hour, so that we have in place all we need when darkness falls and man can work no more (John 12:35-36).

As for the five foolish virgins, it’s not like the foolish were not given ample time to buy oil. The Scripture tells us the cry rang out at midnight. There are many hours leading up to midnight. Why didn’t they make use of the time while they still had the light? Didn’t they take time to think that when midnight came it would be too late? No. Because foolish people don’t think of the consequences of their actions. They don’t consider things beyond the present moment and the present world. However, that does not change the fact that when midnight comes it will be too late for those who are unprepared to ready themselves for the fullness of the hour.

Do you see how imperative it is that we prepare NOW, that we ‘buy oil’ NOW…that we don’t wait until the cry rings out or the door is shut? When the midnight hour comes it will be too late to prepare. The darkness will fall and we will need to already be equipped at that time in order to have what we need to overcome it and endure until the end. Similarly, Jesus has said in Luke 12:38-40: “It will be good for those servants whose master finds them ready, even if he comes in the second or third watch of the night. But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, because the Son of Man will come at an hour when you do not expect Him.” But if we are spending our lives on this world, how can we expect to be found ready?


If only souls would understand that friendship with the world is enmity toward God! (James 4:4) If only they would understand that the lukewarm church is an enemy of the gospel and not a co-laborer, that what they are actually serving is a false religion…then these foolish ones could turn and be saved! For God does not desire that these ones should remain among the foolish but that they would repent and become wise while there is still time…but there is so little time left. Even so, as I recited this message into my tape recorder (to later transcribe here), things ended like this: “It’s time to get serious. There is so little time left. There is little time left. “Ring!” My husband spoke: “My cell phone is ringing…” In deed! The cry is even now ringing out dear Church. Awaken and hear! Prepare!

On a positive note, as I wrote the section about the unfolding of the midnight hour, I heard the Spirit saying: “See the awakening that’s coming. See many who sleep will awake.” I don’t know exactly how this fits in, but let’s pray this awakening comes forth in the fullness that the Lord desires and that many who hear this message will even now “Awaken!”

Kimberly Lefebvre April 12 2011

THE EMPTYING OF GOD – In the shadow of Golgotha

The Emptying of God – Gesthsemane

Music by Andre Lefebvre
[Kenosis - The Emptying of God]

by Andre Lefebvre

There was a day, and there was a night… and it was the last day, and the first night… after these, the universe would never be the same, for the rightful heir was to be enthroned… but for now… the darkest curtain was falling… and the stage was set…

Yeshua ben Yosef drew sin out of people like a mega-magnet would scream out of a wall all the nails holding it up. That day, the bottomless pit of all the rampant twistedness that followed him around, a marked man, a marked God, threw away all restraint in a public display of hellish arrogance, revealing the heart of hell it spewed out all forms of disfigured insanity, unrighteousness, perverse horrors that bottom-dwell in the hearts of hardened sinners, and there, for all to see, he was butchered in full view, in plain daylight.

All his life had crawled to this still point of death, God now a nail being hammered into the depth of human flesh, so deep it disappeared from our sight, the hammer ripping the flesh inward in an effort to really drive the nail’s head under the skin… and so it was…

Many were his followers… most fled the scene. Mothers however had a strange understanding and resilience, despite their helplessness they followed and shared the pain… What could one do? This was such a strange turn of events, and we were unprepared for it. Nothing made sense, and we needed logic, stability, grounding, but there was none to be found. Nobody could really fathom the meaning of this drama, suddenly this wasn’t about us anymore, something else was up, and we weren’t prepared for it… no…

NO. Our senses were assailed by barbaric and deadly waves of people oozing out of Jerusalem, people screaming like beasts making no sense, a Babel of intents, raving about things they didn’t know, whipped into frenzy by slogans they could not take time to understand and weigh, only the madness mattered, it was contagious. Thousands were dragged, as if in a stupor, to the place of execution, actors in a play they could not understand. Ah, such a parable of their lives in the clutches of sin and sickness, shells tossed by the streams of hell through abused rituals monitored by religious leaders… threatened, using all their cunning to get rid of the … competition… so sad… so ignorant and what a display of their actual enslavement to their own gods: satan, sin, pride, power, fear and deceit.

Dragged by a cyclone of mockery, they now have surrendered all to the will of their spiritual fathers, the priests, and spiritual godfather – the devil and his busy minions. The poor and needy, the fat and selfish, too many join hands and collectively become the hammer that will hit Yeshua, not just with physical nails, but that hammer-crowd will ram into his very soul the rejection that all hell is hurling at God: “No KING but Caesar!!!!!!!!” … what a sight… they all want to be Caesar… their eyes are wild and confused, betraying a terror, the terror of those who realize too late the horror they are about to commit, but too far gone to stop, afraid of standing in the way of that rushing wave of madness and share the fate of the Nazarene… after all, THEY didn’t speak like him, THEY didn’t act like him, THEY would never betray the authority of the religious order and God’s commandments…

And now, they have reached the mount, and the seething crowd has become a crown of thorns around the forehead of Golgotha, and around Yeshua’s, who, like a lamb, is letting himself be treated worst than a criminal, a canvas for the sheer inhumanity that is driving the people of Jerusalem daily, now out of the city with all their dark princes and demonic rulers all exposed in broad daylight. No place to hide! Except deeper in sin. No place to run! Except further away from God, or so they may think. But on the contrary, the deeper they go, the more starkly they reveal themselves.

The dark side of the human soul is finally out in the open, about to justify every single word Yeshua has pronounced, by putting him to death they are adding to the fullness of their sins the crime of killing the son of God… oh they are about to find that out… this public massacre and execution is a parable once again, they cannot get rid of the prophet, the friend, the healer, the breather, the soul whisperer, their strange Messiah …

All goes so fast, and yet so slow, the sun is mercilessly beating like molten lava the exhausted throng, drones, and hell is heaving with anticipation… for the kill. The cross is waiting, the flesh is whipped on it, the nails planted, just as the cross is also soon planted, a grain of wheat readied to die… on that desert hill, so dead it is called Golgotha, hill of the skull, for indeed one would agree, all intelligence has deserted this place.

And darkness descends on the hill, on the land, in midday, once more, for all to see, such a powerful, simple and accessible parable… A little while longer, and Yeshua, he cries his vulnerability, his distress, his pain to his Father, his humanity…

33Now when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34And at the ninth hour Jesus cried out with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is translated, “My God, My God, why have You forsaken Me?”

Even then, the people around don’t make sense of his words… their hearing is so irremediably impaired, twisting every last word of his, just like the day before, and the month before, and the year before…

35Some of those who stood by, when they heard that, said, “Look, He is calling for Elijah!” 36Then someone ran and filled a sponge full of sour wine, put it on a reed, and offered it to Him to drink, saying, “Let Him alone; let us see if Elijah will come to take Him down.”

As if to fill up the measure of his pain, like throwing salt on the back of a man who just has been severely whipped vinegar is brought to his mouth, and Yeshua bites into this last gift from his tormentors: he was thirsty all along, and he often got served the vinegar of sarcasm and rejection, threat and insults, and this time they all see each other repeating the same abuse, for all to see, and they can know what they are like deep inside… cruel and lost.

Surrendered, Yeshua bites the sponge and sucks forcefully the burning poison. I think he’s got enough now, some say he pronounced the words “it is finished” … 46And when Jesus had cried out with a loud voice…

Oh but he screams!!! He will take nothing of his life with him, the agony, the pain, even the air in his lungs, everything is given up.

“Father, “into Your hands I commit My spirit.” The words unleash him from earth… He breathes His last and is stolen into Sheol.

Let’s pause here… let’s close our eyes and see the moment… all his life has gushed out, his words, his love, his power, his tears, his prayers, his future, his blood, his breath, his very life… the fullness of it, delivered in the hands of his enemies. As they swallow the bread of their victory, as death swallows Yeshua ben Yosef into the womb of hell, after 6 hours of darkness, something gives.

As Yeshua’s spirit departs from his body, the unpredictable happens: “38Then the veil of the temple was torn in two from top to bottom.” As life was ripped from him by the very hands of hell gloved in human puppets, so is the holy temples’ curtain, that sacred veil covering the Holy of Holies, that symbol of demarcation, separation between the profane and the holy, it ripped in two.

Oh but wait… where was God all this time? Where was the Father? Yeshua’s Father was there, present to everything, hurting, walking with the crowd, determined to surrender to the wickedness so that there would never be any doubt in the mind of anyone that day, that wickedness ruled the human heart, and that He wasn’t there to destroy them, but to relate, connect and save. Oh how He longed to hold the sons and daughters of Adam and Eve into the embrace of the new Eden that would pour out of the empty tomb in a few hours!

And now, at the moment of death and utter rejection from His people, the Father allowed Creation to be covered with a veil, truly, He weeps, and He may have screamed along with His son… and now as the son hangs his head, his spirit departs, clutched in the shroud of death and dragged to the bottom of the abyss. And the veil of the Holy of Holies is torn from above… Yahweh, true to the Hebrew tradition, has ripped his garment in the throws of his own agony… Heaven and earth are united in grief, something beyond the scope of the deepest mysteries is taking place…

Yes, the way into the Presence is now opened through the veil, but God’s grief has also reached the apex of agony, not a god preparing a vengeance, but a Father falling to His knees, tears streaming down his face, ripping his clothes exposing his soul to His creation, earthquakes and storms, the barrier between death and life also being torn… who can appreciate what is truly happening!

As for me, I pause at the scene of a father tearing his garment out of a grief that’s so purely human and real, it baptizes me into the revealed mystery of the incarnation of Christ. In the shadow of the cross, the Father is tearing his garment as a scream of agony, the scandalous and sinful deed performed in spite of heaven’s presence.

And every time a heart is crucified on the cross of wickedness, the Father tears His garment again, sharing in the agony, opening a way to His heart, extreme and complete holiness, divine vulnerability… when the thorns of our sin lay against the breast of His purity, our naked brokenness finally assumed, we stand in the shame of our nudity, but this time reaching not to cover it, but reaching to be accepted despite our fallenness… as we cross the torn veil, we are received in the womb of redemption.

Swallowed up by the divine grief, our sins are no longer the treacherous bridge taunting our despaired souls; they simply are no longer our human garment. The Father has covered us with the garment of Christ. By tearing the veil, the Father also declared Himself free, with us, from the prison of religion and atoning rituals. No more. He will not be our slave, and we will not be His. We are acknowledged, accepted, embraced. Exactly what He has always wanted as well. Relationship.

Unveiled thorns, torn veil, unveiled nakedness, torn garment, canvas for wickedness, tapestry of our redemption, gift of a heart of flesh, gift of a divine heart, the soul of God in a wild embrace with the human soul! So raw, so real, my God! Oh Eternal Son, what depths the nails have pierced in your flesh, what light has shined in this present darkness, eternity has torn the veil of time and embraced a stunned Creation into its destiny… revealing the heart of heaven…

Oh my God, my God… I stand amazed… carry me inward!


Dear friend,

I was browsing some “ancient” writings about grace and found this one particularly helpful regarding the unshakable assurance of the power and holiness of Christ in us who believe, and the authority of the believer to draw upon that assurance for victory over sin, the world and the devil in our daily life this side of eternity. May you be blessed!

André Lefebvre – Soaking.Net


By Thomas Brooks (1608 – 1680)

“Lest Satan should get an advantage of us–for we
are not ignorant of his devices.” 2 Corinthians 2:11

Though Satan can never rob a believer of his crown, yet such is his malice and envy, that he will leave no stone unturned, no means unattempted, to rob them of their comfort and peace – to make their life a burden and a hell unto them, to cause them to spend their days in sorrow and mourning, in sighing and complaining, in doubting and questioning. “Surely,” he says, “we have no interest in Christ; our graces are not true, our hopes are the hopes of hypocrites; our confidence is our presumption, our enjoyments are our delusions.”

Blessed John Bradford (the martyr) in one of his epistles, says thus, “O Lord, sometime methinks I feel it so with me – as if there were no difference between my heart and the wicked. I have a blind mind as they, a stout, stubborn, rebellious hard heart as they,” and so he goes on.

I shall show you this in some particulars:

DEVICE 1. The first device that Satan has to keep souls in a sad, doubting, and questioning condition, and so making their life a hell, is, By causing them to be still poring and musing upon sin, to mind their sins more than their Savior; yes, so to mind their sins as to forget, yes, to neglect their Savior; that, as the Psalmist speaks, “The Lord is not in all their thoughts” (Psalm 10:4). Their eyes are so fixed upon their disease, that they cannot see the remedy, though it be near; and they do so muse upon their debts, that they have neither mind nor heart to think of their Surety. A Christian should wear Christ in his bosom as a flower of delight, for he is a whole paradise of delight. He who minds not Christ more than his sin, can never be thankful and fruitful as he should.

Remedy (1). The first remedy is for weak believers to consider, That though Jesus Christ has not freed them from the presence of sin, yet he has freed them from the damnatory power of sin. It is most true that sin and grace were never born together, neither shall sin and grace die together; yet while a believer breathes in this world, they must live together, they must keep house together.

Christ in this life will not free any believer from the presence of any one sin, though he does free every believer from the damning power of every sin. “There is no condemnation to those who are in Christ Jesus, who walk not after the flesh – but after the Spirit” (Rom. 8:1). The law cannot condemn a believer, for Christ has fulfilled it for him; divine justice cannot condemn him, for that Christ has satisfied; his sins cannot condemn him, for they in the blood of Christ are pardoned; and his own conscience, upon righteous grounds, cannot condemn him, because Christ, that is greater than his conscience, has acquitted him.

My sins hurt me not, if they like me not. Sin is like that wild fig-tree, or ivy in the wall; cut off stump, body, bough, and branches, yet some strings or other will sprout out again, until the wall be plucked down.

Precious Remedies Against Satan’s Devices
by Thomas Brooks